We bought our oldest daughter a computer for graduation. She has really put her head into it.
![See-thru computer screen [See-thru computer screen]](http://cowpi.com/journal/media/2005/caitlin-n-computer.jpg)
We bought our oldest daughter a computer for graduation. She has really put her head into it.
![See-thru computer screen [See-thru computer screen]](http://cowpi.com/journal/media/2005/caitlin-n-computer.jpg)
I wrote the following paragraph in an email this morning to a very dear friend of mine. It was part advice, but it also pretty much summed up one of two of my current struggles in faith.
I am learning that you have to give everything to Christ. Not only your joys and happiness, but your sorrows, pains and hurts. You have to give Him your good deeds, and your sins. That is really tough to do, to let go of your sins. The good stuff is easy, but not the bad stuff. You want to hide the bad stuff in the deepest, darkest parts of your heart. Yes, you know you have to ask for forgiveness for your sins, but to give them up and offer them to Jesus? To let Him see your ugliness? To give Him your brokenness? Well, He can’t heal you if you don’t offer it to Him, at least not on this side of heaven. You cannot hold onto ANYTHING. All is His. Everything belongs. Only the choice belongs to you. How do you choose?
My oldest daughter gave me the CD Much Afraid by Jars of Clays for Father’s Day. Many of the songs were inspired by the book Hind’s Feet on High Places by Hannah Hurnard that I just finished reading. The title of the CD is taken from the name of the main character.
There is one song on this CD called “Frail” that I just cannot get out of my head. It usually makes me tear up. I cannot describe music very well. It starts and ends with this long stretch of instruments, mostly acoustic guitar with strings in accompaniment and a soft haunting from an oboe and a horn. It is all carried along with this flowing, gentle rhythmic drum line. The timbre of the singer’s voice sounds like it is coming from the depths of his heart and slips silently into yours. The lyrics are poetic, not overtly Christian, but the symbolism is most definitely there.
Convinced of my deception
I’ve always been a fool
I fear this love reaction
Just like you said I wouldA rose could never lie
About the love it brings
And I could never promise
To be any of those thingsIf I was not so weak
If I was not so cold
If I was not so scared of being broken
Growing old
I would be…I would be…Blessed are the shallow
Depth they’ll never find
Seems to be some comfort
In rooms I try to hideExposed beyond the shadows
You take the cup from me
Your dirt removes my blindness
Your pain becomes my peaceIf I was not so weak
If I was not so cold
If I was not so scared of being broken
Growing old
I would be…I would be…I would be…I would be…
…frail
There is a theme of humility running deep underneath the words, like water seeking the lowest point. The rose can mean many things, but to me it primarily is Mary and all that entails. The rose is her flower. The love she brings is Jesus. It also reminds me of the person who taught me the Hail Mary and the Rosary, and the love of that friendship. If I could only rise to the promise of that love, to the promise of all the love in my life.
“Exposed beyond the shadows”—cannot hide anything from Him. Everything belongs. Even the deepest, darkest, ugliest parts of my heart. You take the cup from me—the cup of my joy, of my sorrow, of my life?
“Your dirt removes my blindness”—a paradox that Jesus can heal the blind man with some dirt and spit, and heal me through my brokenness and pain. And His pain becomes my peace? The Cross?
Why oh why does a part of me “fear this love reaction”?
Why can’t I just let go of it all and hand it to You? Is it my silly little pride? Why can’t I let go of that too? How do I let go? Help me to let go in You.
The Lord looks on his servants with pity and not with blame. In God’s sight we do not fall; in our sight, we do not stand. Both of these are true, but the deeper insight belongs to God.
— Julian of Norwich
Something recently reminded of what I occasionally do with my students. I don’t do it very often (maybe I should). I usually do this in the hallway during a passing period between classes. I will only pick out randomly one or three students. They are usually mine, but not always. As a student approaches me, I reach out my hand to shake theirs. Some are a little curious at why I am unexpectedly shaking their hand, but they always respond. As I shake their hand enthusiastically and vigorously, exaggerating my movements almost in a Bugs Bunny manner, I look straight into their eyes, and with a big, honest smile I say, “Darn glad to know you!”
At first, they are a little bewildered in the overly enthusiastic handshake, but then they smile a big grin and their eyes sparkle when they realize what I just said to them.
If they only knew the other half of the story. I’m darn glad to love them too!
Nothing is ever really lost, or can be lost,
No birth, identity, form—no object of the world.
Nor life, nor force, nor any visible thing;
Appearance must not foil, nor shifted sphere confuse thy brain.
Ample are time and space—ample the fields of Nature.
The body, sluggish, aged, cold—the embers left from earlier fires,
The light in the eye grown dim, shall duly flame again;
The sun now low in the west rises for mornings and for noons continual;
To frozen clods ever the spring’s invisible law returns,
With grass and flowers and summer fruits and corn.
— Walt Whitman
I believe in the…resurrection of the body and life everlasting. — The Apostles’ Creed
Some pointless ponderings on an age-old question: Which came first, the chicken or the egg?
Aristotle: Actuality precedes potentiality in terms of value. An egg is a potential chicken. A chicken is actual. Therefore, the chicken came first.
Evolutionist: There existed a bird, a proto-chicken, whose DNA mutated when it laid an egg from which the first chicken hatched. So, the egg came first.
2nd Evolutionist: Ah! That was a proto-chicken’s egg, not a chicken egg. A chicken must come from a chicken egg. The chicken came first.
Biblical Creationist: The chicken was first according to Genesis 1:21, “So God created the great creatures of the sea and every living and moving thing with which the water teems, according to their kinds, and every winged bird according to its kind.”
Non-Biblical Creationist: At first it seems that either the egg or chicken could be created first. But if the egg was created first, there would be no chicken around to feed and care for the first hatchling. So, the chicken would have been created first.
Existentialist: What is the true meaning of the “essence of chickenness”? What were the circumstances of the pre-chicken prior to it becoming a fully actualized chicken? In other words, how did the pre-chicken exist without enough “chicken essence”? Whatever the answer, it was the egg that contained the necessary “chicken essence” needed to eventually become the chicken. Therefore, the egg was first.
Geneticist: For passing along its DNA, a chicken is an egg’s way of making another egg.
Rationalist: I lay eggs, therefore I am chicken.
Postmodern Relativist: From the egg’s point of view, the chicken came first. From the chicken’s point of view, the egg came first.
Hindu: The egg and chicken are only stages within the cycle of life. There is no beginning or end to the cycle. So, neither one came first.
Pagan: The egg is a symbol of life, an initiator of things to be.
Taoist: The egg and chicken are one.
Zen: How many feathers does a chicken have?
The Matrix: There is no chicken. There is no egg.
Lexicon: Chicken comes before egg in the dictionary.
Culinary: Depends on the recipe.
Calembour: The egg because it simply eggsisted.
Bob: Still working on why did the chicken cross the road?
Please let me eggstend an apology for my eggstremely eggstravagant and overly eggstensive eggsposition. In the end, answering this poultry question dozen seem to prove anything.