A Moment

 ◊  Saint Genevieve, pray for us

I was cutting through the outpatient entrance at the hospital today a I made my way through the maze of hallways from a doctor’s appointment in the adjacent medical building. Subtlety, time began to slow. The ticks of the second hand on my watch began moving slower and slower. I eased into noticing much of the environment around me. The texture of the carpet, the patterns on the wallpaper, the sunshine through the windows, the inviting smells from the cafeteria near the atrium, the babble of the talking heads over some scandal somewhere on the nearly empty waiting room television, the gentle squeak of a wheelchair as a young woman gingerly pushed an elderly lady, and the silence underneath it all, holding it all together, supporting, allowing it all to be, the glue of reality.

A thought crossed my mind. Would I have noticed all this, all that was present to me in that moment, if I had just left the doctor’s office after being told that I was dying? It was not a morbid thought, just a what-if. (No, I’m not dying.) Would the oppressive fact that I knew I had a very limited amount of time left to live color my perceptions? Or would it free them?

Imagine a circle with hundreds of dots scattered about within it. This is profane space. All those dots are vying for attention, all calling, sometimes screaming, for focus, but there are too many and the focus wonders from this dot to that dot, shifting from the next one, to that one, no wait, this one over here, go back to that one.

Imagine the same size circle with one dot in the center. This is sacred space. Only one dot. One focus. One thing only. No undivided attention. Oneness. Presence. Be-with-ness. Purity. Integrity.

I remember the day my mom died. After the phone calls had been made, Dad and I went to the mall to walk around, to get out of the house. At the time, I did not know it, but that was a moment of sacred space. Hundreds of people milling about their business, each with their own little mission for the moment. And there was Dad and I in one-space. Nearly standing still as the world around us bustled about. There was a heaviness to the hurt, but there was also a lightness of peace and silence enveloping us. Only one thing mattered at the moment. Existence, being, not doing. We were in a bubble with the present moment, of all it had to offer, the hurt and the laughter, the loss and the communion of family, the talking and the silence. And we could peer out beyond the bubble of one-space and see profane space with hundreds of people chasing hundreds of dots, focusing and refocusing on minutia.

Tick, tock; tick, tock. The second hand on my watch began to resume normal speed as I exited into the parking lot and approached my car. A dozen must-do’s began to vie for attention.

Transcendence

 ◊  Blessed Mother Teresa of Calcutta, pray for us

Why should we consider this power to be transcendent (that is—transcending the universe as a whole)? Because if the universe was nothing prior to its beginning, then the reality which causes it to exist must be completely beyond it (independent of it). This transcendent reality which causes the universe as a whole to exist is frequently termed “creator” or “God.”

— Robert Spitzer, S.J., Ph.D. (via)

In my days as an agnostic, I never denied the existence of God because of reasoning similar to the quote above. Now, going the next step, is God a deist or a theist, a watchmaker God who started it all and lets it go on its merry way, or a hands-on God who has an interactive relationship with creation, that took much longer.

To paraphrase someone (C.S. Lewis possibly), on the surface, there seems to be just enough evidence to support either conclusion. “On the surface” is the key phrase. One has to open their eyes and their hearts to see beyond the surface, to use reason and faith, to transcend in way, to see the reality of it all.

Why Is There Something Rather Than Nothing?

 ◊  Saint Rosalia, pray for us

The question “why is there something rather than nothing?” is not searching after a thing within the universe, but rather the being of the universe. It is wondering why (to use the technical term) contingent things exist, that is to say, things that do not contain within themselves the reason for their own being. You and I are contingent in the measure that we had parents, that we eat and drink, and that we breathe. In a word, we don’t explain ourselves. Now if we want to understand why we exist, we cannot go on endlessly appealing to other contingent things. We must come finally to some reality which exists through the power of its own essence, some power whose very nature it is to be. But that whose very nature it is to be cannot, in any sense, be limited or imperfect in being, and this is precisely why Catholic philosophy has identified this non-contingent ground of contingency, this ultimate explanation of the being of the universe, as “God.”

— Fr. Robert Barron (via)

That I did always love

 ◊  St. John the Baptist, pray for us

That I did always love
I bring thee Proof
That till I loved
I never lived—Enough—

That I shall love alway—
I argue thee
That love is life—
And life hath Immortality—

This—dost thou doubt—Sweet—
Then have I
Nothing to show
But Calvary—

— Emily Dickinson (Poem 549)

So Much Bigger Than You

 ◊  Saint Bonaventure, pray for us

Somewhere in flatter-than-flat western Kansas, a patch of sky blue next to the edge of a golden orange-to-red cloud reflecting the setting sun is just so beautiful that you want to pause, hold your breath, soak it in all in, but it is so much bigger than you, you can’t take it all in, so you finally let go, and breathe. And be with it.

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