The World Spins Upside Down

Rumor has it You love me
Rumor has it the world spins upside down
Rumor has it my only hope is in You
And the rumors are true
I turn everything over

The above lines from a Switchfoot song keeps running through my mind in light of a recent conversation I had with an atheist on Christianity (see the comment section to my essay called “Redemption, Reconciliation, and Liberation”). The essay started with Jesus, and the conversation appropriately ended with Jesus too. Maybe that is why he finally bailed out of the discussion. (He has not yet commented since last Friday.)

This gentleman I had the conversation with is a very intelligent person who was honest in his questions and objections to the tenets of Christianity. I thank him for his honesty. I hope that I cleared up some of his misinformation about Christianity, especially in the area of humility and love. My goal was not to convert, but to inform. I also hope that I showed him that when someone walks through the church doors, their brain is not placed in idle.

I learned a lot in the process of writing the original essay and trying to reply to his comments. He will not understand my next statement, but some will: I could not have done it without the help of the Holy Spirit. I reached beyond myself to write some of what I did. I felt my heart grow in size and in its understanding of love. It reminds me of the scene in the Grinch Who Stole Christmas where his heart grows three sizes and breaks the little x-ray picture frame.

Yesterday, I stumbled upon this line from Frederica Mathewes-Green that sheds some light on the position of many non-Christians:

Changes to make the faith merely appealing, however, backfire. The Gospel is inherently not appealing but challenging, or as St. Paul said, an offense and stumbling block. People who are coaxed into buying it for its charming qualities are apt to feel deceived, and to quit altogether, [especially] when the going gets tough (see the Parable of the Sower).

This describes him perfectly. He has seen through the attempts to make Christianity appealing by some well meaning person or group. It turned him off completely (including any sense of spirituality too). I would bet that he saw through the hypocrisy of some Christians too.

But more importantly, the message of the Gospel is not appealing to him. The ideals of “to love unconditionally” and “to love everyone” was a real and tangible “offense and stumbling block” to him. I see his point; these ideals do go against human nature. We do put conditions on what we do and love. We do not want to love everyone, just the ones who love us back, or the ones who are easy to love.

From what I understand from reading his weblog, he has built a philosophy of life and politics around the concept of the individual—the individual is the most important thing in society. (A sign of our culture?) Christianity on the other hand says that there is no such thing as an individual. Each unique person is important within the context of his or her community. He views individuality on a spectrum that is polar opposite to community. While Christianity steps away from this spectrum and tries to embrace both the individual person and the community together. If community is as important as the person, then the ideals of “loving unconditionally” and “loving everyone” make sense.

It all reminds me of a line from the song above, “Rumor has it the world spins upside down.” To most of the world, it is just a rumor. The thing is, the rumor is true. I turn everything over because Jesus is “the Way, the Truth, and the Life.”

With divine patience you spell out…

Father in heaven! You, oh God, you give your Word as a gift. And if you find only some willingness on our part, you are promptly at hand. With divine patience you spell out the Word for us so that we may understand it aright; and then you are the one who, again with more than human—indeed, with divine—patience takes us by the hand, as it were, and helps us when we strive to act according to it. You, our Father in heaven!

— Søren Kierkegaard

Focus is Important

A man goes to his priest and says, “Father, I try to be a good Christian, but I also smoke. Is it alright if I smoke while praying?”

The priest frowns and replies, “My son, praying is a conversation with God; it is for the purification of the soul. It would be a shame to interrupt that with something as impure as smoking.”

The man thanks the priest and leaves.

A week later, the man comes back and asks the priest, “Father, I try to be a good Christian, but I also smoke. Is it alright if I pray while smoking?”

The priest smiles and replies, “My son, you may pray anytime.”

— joke told by Mark Pilgrim’s grandfather

Redemption, Reconciliation, and Liberation

This post is partially a reply to Gil Milbauer’s comments on Christianity. He is an atheist who has some serious questions and misinformed opinions of Christianity. I am not a very good apologist, but here is my attempt to explain some of Christianity.

Christianity is not a philosophy; it is a way of living.

First and foremost, it is not fair to pronounce judgments on the morality of Christianity based on Mel Gibson’s movie The Passion of the Christ. The movie presumes that you know the whole story of Jesus before you even sit down to watch it. We also need to keep in mind that this movie is one man’s interpretation of the events of the last twelve hours in the life of Jesus. Parts of the movie probably tell us more about Gibson’s view of Jesus than it does the whole of Christianity. (A side note: You are correct to say that the movie is all about suffering, that is why it is called “The Passion”. The English word passion comes from the Greek work for suffering, pathos. BUT, Christianity is not all about suffering. Suffering is an accepted part of life.)

Before I get too far, I need to clarify a common, misguided notion on the relationship between God and humanity. God is love. God loves His creation the Universe. He loves everything in His Universe. Humanity is not excrement in God’s eyes. God knows and loves each and every person. He loves you exactly the way you are. And this is what gets me, there is nothing you can do that will make Him love you any more, or any less. He simply loves you just because you are you. If you do not understand this paragraph, then the rest of this essay will probably be meaningless.

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Why a Blood Sacrifice?

The movie The Passion of the Christ has caused some division among people. This should not be of any surprise. After all, Jesus and His message has caused division for over two thousand years.
The movie focused on the last twelve hours of the life of Jesus. This was the time of His suffering, His Passion for humanity. (The English word passion is based on the Greek word for suffering.) Many people can identify with the suffering within the movie. Many cannot. Maybe it is because they came to know Jesus through His message of love, compassion, and mercy.
Someone brought up an interesting question. Why did God need the blood sacrifice of His Son Jesus?
I am not a theologian, but I particularly do not think that God needed a blood sacrifice. God does not need anything from us. Peter Nixon posted an eloquent piece on this idea about a year ago, long before the movie came out. My friend Brian said something very similar to this earlier in the week. Maybe the blood sacrifice was for us. Maybe humanity needed to see the blood sacrifice. Everything that God has done has been for us. Why would God suddenly demand this for Himself. We, or at least some of us, needed to see the blood sacrifice for us to realize that our sins were forgiven. For others, this type of sacrifice was not needed. We know are sins are forgiven just by the words and life of Jesus. I don’t know. Maybe all of us do need His blood sacrifice, and we just don’t realize it.
Thomas Merton, in a little booklet called Opening the Bible, writes that the whole Bible is a story about redemption, reconciliation, and liberation. It is best illustrated in the life, death, and resurrection of Jesus Christ. If you look at the movie, you will see all of these elements present. Some are just emphasized more than others.
Regardless of your opinion of the movie, I do know this: To accept Jesus into your life, you have to accept His whole message—His whole life, death, and resurrection—in order to be more like Him, to become holy and sanctified, to become adopted sons and daughters of God.