Posts Tagged ‘picture’

Self Portrait

· Monday, 14 Sep 2009, 8 pm · Saint Notburga, pray for us

Changes

· Saturday, 8 Aug 2009, 4 pm · Saint Hormisdas, pray for us

[image: rock in a stream]

(Reminds me of this post.)

The Bee Keeper

· Monday, 6 Jul 2009, 7 pm · Saint Godelva, pray for us

Ivan Kramskoy's 'Bee Keeper'
Bee Keeper by Ivan Kramskoy, 1872

Here is another painting by Russian portrait painter Ivan Kramskoy with a similar contemplative stare as the previous two posts. I seem to be drawn to this one more than the other two. Maybe it is as simple as the background or the details in his clothes. Or it could be that the bee keeper’s contemplation seems to come from a deep sense of joy or awe, whereas the woodsman I have no clue where he is at (a fitting description for Smerdyakov in B.K.), and Christ’s contemplation is connected to the stress of the three temptations.

More of Kramskoy’s work can be seen at Olga’s Gallery.

Christ in the Desert

· Monday, 6 Jul 2009, 12 am · Saint Maria Goretti, pray for us

In looking for more information about the Russian portrait painter Ivan Kramskoy (see previous post), I discovered one his more famous paintings:

Ivan Kramskoy's 'Christ in the Desert'
Christ in the Desert by Ivan Kramskoy, 1872

The Contemplator

· Sunday, 5 Jul 2009, midnight · Saint Anthony Zaccaria, pray for us

Ivan Kramskoy's 'The Meditator' or 'The Contemplator'
The Meditator (or The Contemplator) by Ivan Kramskoy, 1876

In The Brothers Karamazov (Bk 3, Ch 6), Dostoevsky makes reference to the above painting in describing Smerdyakov:

Yet he would sometimes stop in the house, or else in the yard or the street, fall into thought, and stand like that even for ten minutes. A physiognomist, studying him, would have said that his face showed neither thought nor reflection, but just some sort of contemplation. The painter Kramskoy has a remarkable painting entitled The Contemplator: it depicts a forest winter, and in the forest, standing all by himself on the road, in deepest solitude, a stray little peasant in a ragged caftan, and bast shoes; he stands as if he were lost in thought, but he is not thinking, he is “contemplating” something. If you nudged him, he would give a start and look at you as if he had just woken up, but without understanding anything. It’s true that he would come to himself at once, and yet, if he were asked what he had been thinking about while standing there, he would most likely not remember, but would most likely keep hidden away in himself the impression he had been under while contemplating. These impressions are dear to him, and he is most likely storing them up imperceptibly and even without realizing it—why and what for, of course, he does not know either…

Pilgrim Statute

· Monday, 18 Aug 2008, 10 pm

The International Pilgrim Virgin Statue of Our Lady of Fatima has traveled the world over bringing the message of Fatima, and today she visited my school. Below is a picture of the statue in the student chapel. When one looks at Mary, like all the saints, she points to her beloved son, Jesus.

[Statue of Our Lady of Fatima]

He Died for Me

· Monday, 21 Apr 2008, 5 pm

From Br. Joseph —

We have all seen pictures of the crucifixion. There is one particular picture, a bit different from most, which I want to describe. The viewpoint of the picture is from above the Cross, a little higher than His right hand and a little behind, looking downward over Jesus on the Cross, and this vast crowd of people standing around the hill staring up at Him. The angle prevents you from seeing the ground directly in front of the Cross where I presume Mary, John, and others were standing. Jesus on the Cross was the center with emphasis expanding into the crowd of people who seem to be standing in the shadow of the Cross. But there was no shadow. It was more of an illumination.

The people in the crowd represented all parts of the world from all of history. There was a caveman kneeling. There were Asians, Africans, Native Americans, Aborigines, Eskimos, and Europeans. There were people dressed in jeans and t-shirts, Victorian dress, medieval peasants, ancient Roman togas, tribal costumes, and so on. Off to one side was a nun dressed in her black habit standing next to a young woman in cutoffs and halter top giving the impression of a prostitute. Which woman was more attuned to her sexuality? In the middle to the right stood an astronaut in a space suit. The reflection in his visor was the Christmas Star over the small village of Bethlehem. There was a sense of peace in all of their expressions as they gazed at His death on the Cross, a gift meant for all people for all time.

As I meditated on this image and its meanings, my imagination took control and I stepped into the image. (My hope is that you will be able to step with me into this image too.)

There I was, in the middle of that picture, surrounded by other people looking up at Jesus on the Cross. I glanced down and noticed the dust of the desert on my shoes. I felt the pebbles and dirt shift ever so slightly as I shifted my weight to the other foot. The contrast of what I had expected and what the sky looked like shocked me. Instead of cold and gray and darkness, I saw a sky of soft powdery blue with a hint of white puffy clouds low on the horizon. The mid-afternoon sun was warm on my face. All was silent except for the gentle rustle of clothes in the cool breeze.

I looked back up to focus on Jesus on the Cross. He was dead. The drama of the Passion that lead up to this moment was complete. I knew what was going to happen later in the afternoon, and especially on Sunday morning. I understood the source of the peace I saw in the faces of the people standing next to me. I felt the peace too, but not completely. I had a haunting deep sense of guilt weighing heavy on my heart. My sin was responsible for this man being on the Cross. He chose to die because of me.

One by one, slowly at first, then more quickly, the people in the crowd started to disappear. In a few moments, I knew I would be the only one remaining. It would soon be time to face this guilt inside my heart. I would have to face it alone with Him. Instead of becoming anxious, I felt a certain measure of peace. I wondered if I should be afraid. How many times did He say not to be? As the others in the crowd disappeared, I expected the weight of my guilt to grow within me. There is anonymity in a crowd, a sharing of responsibility that falsely disseminates the guilt. No, the weight of my guilt did not change. I knew it was mine. There was no fooling myself. No fooling Him.

Then the last person disappeared. There I was, alone. Alone before the Cross with Jesus dead on it. I continued to look up at Him. The sun was still warm on my face. The gentle breeze continued to toss my hair playfully across my forehead. Should I prostrate myself on the ground before Him? I stood still. The silence of infinity enveloped me.

I bowed my head slightly as if gazing into my heart, searching for the heavy brick of guilt hidden in a corner. There it was. I looked back up at Jesus and said in my mind, “I’m sorry. So sorry.” That is all I could say. No excuses. No tears. “I am sorry for my sin. Please forgive me.”

Somewhere in the back of my mind, I remembered reading something about Jesus asking St. Jerome in a vision why he had not given Him everything. Jerome replied, “Lord, I have devoted my life to your service. I have given you all my works, all my love, all my praise, everything.” Jesus replied, “No, you have not given me your sins.”

In an inward gesture of reaching my hands upward, I said in my mind, “Lord, take my heart. Take all of it. All my love, all my joys, all my sorrow, all my sins, all my guilt. It is all yours.”

As I dropped my head again, I softly whispered, “I am Yours.”

A moment later, I looked up at the Cross again, gazing deeply into His face. The crown of thorns still pierced His lifeless flesh. The trickles and streams of blood were dried and crusted in His hair and across His face. The cuts were still open and the bruises were blue and black and swollen.

On one side of the threshold lies pain, sorrow, loss, guilt, and death. By letting go—surrendering—one steps into the threshold of transformation, through the Paschal Mystery of the Cross, and emerges into healing, joy, victory, freedom, and life.

I looked one more time up at His face on the Cross. It seemed almost like He was smiling. The heavy brick of guilt was gone from my heart. He had died for me, and I was glad to receive His gift, a gratitude that only comes from grace.

The Way stood in front of me now.

“I am the way and the truth and the life.” (John 14:6)

God is Like This

· Friday, 7 Mar 2008, noon

A bird sitting on a no-birds-allowed sign
God is like this…
showing up where you don’t want Him,
where you least expect to find Him.
[image via]

All Manner of Thing…

· Thursday, 14 Jun 2007, 2 pm

[image: Quote by Julian of Norwich]
— Julian of Norwich

We Remember

· Thursday, 19 Apr 2007, 9 am

We come here to remember those who were killed,
those who survived and those changed forever.
May all who leave here know the impact of violence.
May this memorial offer comfort, strength, peace, hope and serenity.

On this 12th aniversary, we remember the 168 victims (149 adults and 19 children), the survivors (30 children were orphaned), and their families of the Oklahoma City Bombing at 9:02 am on April 19, 1995. Our prayers still go out for you.

[Chairs at Bombing Memorial

Each of the 168 chairs, representing the victims of the bombing, are lit at night to remind us of the light within each and every soul. From across the reflecting pool, you can see how that light, even though the person it represents is not visible, still affects, and reflects, in us today.

Please visit the Oklahoma City National Memorial if you ever pass through town. It will be time well spent.