Posts Tagged ‘gift’

Justice

Tuesday, February 16th, 2010

A potential paradox/friction/confusion/fertile ground for mediation. (Or, I’m just missing a piece of the puzzle.)

Justice = rendering what is owed to another

1) Question: What is the “what” that is owed to another?

I have an internal sense of what is owed to others. Some words or labels: respect, love, kindness, compassion, help, service. For God: worship, adoration, praise. The word sacrifice should be in there too. The best answer is the greatest commandment: to love God and to love my neighbor.

2) But when I turn the question around, and maybe this is my problem, I am not sure what is owed to me.

I know my answer to part 1 applies to me too.

This sense of what is owed to me conflicts with my sense of the First Beatitude.
The First Beatitude, poor in spirit, ultimately points to the fact that all is gift.

I have no rights or claims to make on God.

In reality, I do not own anything, except my choices. (Even the opportunity to make a choice is gift.) I am a steward of what is under my control, or rather, under my direct influence on things and people around me.

If all is gift, then I am radically (at the root) poor. Anything that happens to me is gift.

God’s love for me is gift. His grace is gift.

And all of the words and labels I used in part 1 are gift. Even to give those to others has been a gift for me to give.

Therefore, it seems to me, I do not have a claim to be owed anything.

Even by God’s greatest commandment, I do not have a claim to be owed anything because all of that too is gift.

And if I do not have a claim to be owed anything, then where does justice fit in for me? It seems justice only applies for God.

But yet, I see injustice in the world.

Nota Bene: God has a claim on me. As His creature, I have failed many times to give what is properly owed to Him. I pray for His mercy. I have also failed many times to give what is owed to my neighbor. I pray for God’s mercy.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

Choice and Sacrifice

Tuesday, July 7th, 2009

I think there is a choice possible to us at any moment, as long as we live. But there is no sacrifice. There is a choice, and the rest falls away. Second choice does not exist. Beware of those who talk about sacrifice.

— Muriel Rukeyser

She is mostly correct, but her warning needs clarification. Sacrifice can mean two different things. On one hand, for some people, the option not taken is seen as a loss and labeled a sacrifice. This is a shallow sacrifice at best because there still exists the option chosen. On the other hand, there is the choice one makes in regards for another person. This choice can be labeled a sacrifice or a gift; it all depends on freedom and the will of the one who chooses. Love calls it a gift.

Instead of referring to Christ’s death on The Cross as a sacrifice, maybe we should refer to it more often as the Gift of The Cross.

Prayer and Love

Saturday, June 6th, 2009

Asking people to pray
is like telling the wind to blow
the ear to listen
the eye to see
We cannot not pray
anymore than not be
once given the gift of existence
We can only shut it out or deny it

Prayer is simply the conscious dimension of being
when it opens out to receive all that is
gift
marvelously
gratuitously there
word of communion with all things
who hears their silence of wonder
adoration before Him who is
the source and end of all

Prayer is also the birthing of the person
the creative revelation each is called to become
the etching of a mysterious face
reflected by the Mystery we contemplate
the knowing God
as we come to know ourselves
Spirit breathed
by the Thou who calls and loves

Silence then is the plenitude of the Word

Prayer ultimately is love

— Cyril, from Sounding the Silence

Invitation

Wednesday, March 18th, 2009

Oh do you have time
to linger
for just a little while
out of your busy

and very important day
for the goldfinches
that have gathered
in a field of thistles

for a musical battle,
to see who can sing
the highest note,
or the lowest,

or the most expressive of mirth,
or the most tender?
Their strong, blunt beaks
drink the air

as they strive
melodiously
not for your sake
and not for mine

and not for the sake of winning
but for sheer delight and gratitude—
believe us, they say,
it is a serious thing

just to be alive
on this fresh morning
in this broken world.
I beg of you,

do not walk by
without pausing
to attend to this
rather ridiculous performance.

It could mean something.
It could mean everything.
It could be what Rilke meant, when he wrote:
You must change your life.

— Mary Oliver, from Red Bird, 2008

He Died for Me

Monday, April 21st, 2008

From Br. Joseph —

We have all seen pictures of the crucifixion. There is one particular picture, a bit different from most, which I want to describe. The viewpoint of the picture is from above the Cross, a little higher than His right hand and a little behind, looking downward over Jesus on the Cross, and this vast crowd of people standing around the hill staring up at Him. The angle prevents you from seeing the ground directly in front of the Cross where I presume Mary, John, and others were standing. Jesus on the Cross was the center with emphasis expanding into the crowd of people who seem to be standing in the shadow of the Cross. But there was no shadow. It was more of an illumination.

The people in the crowd represented all parts of the world from all of history. There was a caveman kneeling. There were Asians, Africans, Native Americans, Aborigines, Eskimos, and Europeans. There were people dressed in jeans and t-shirts, Victorian dress, medieval peasants, ancient Roman togas, tribal costumes, and so on. Off to one side was a nun dressed in her black habit standing next to a young woman in cutoffs and halter top giving the impression of a prostitute. Which woman was more attuned to her sexuality? In the middle to the right stood an astronaut in a space suit. The reflection in his visor was the Christmas Star over the small village of Bethlehem. There was a sense of peace in all of their expressions as they gazed at His death on the Cross, a gift meant for all people for all time.

As I meditated on this image and its meanings, my imagination took control and I stepped into the image. (My hope is that you will be able to step with me into this image too.)

There I was, in the middle of that picture, surrounded by other people looking up at Jesus on the Cross. I glanced down and noticed the dust of the desert on my shoes. I felt the pebbles and dirt shift ever so slightly as I shifted my weight to the other foot. The contrast of what I had expected and what the sky looked like shocked me. Instead of cold and gray and darkness, I saw a sky of soft powdery blue with a hint of white puffy clouds low on the horizon. The mid-afternoon sun was warm on my face. All was silent except for the gentle rustle of clothes in the cool breeze.

I looked back up to focus on Jesus on the Cross. He was dead. The drama of the Passion that lead up to this moment was complete. I knew what was going to happen later in the afternoon, and especially on Sunday morning. I understood the source of the peace I saw in the faces of the people standing next to me. I felt the peace too, but not completely. I had a haunting deep sense of guilt weighing heavy on my heart. My sin was responsible for this man being on the Cross. He chose to die because of me.

One by one, slowly at first, then more quickly, the people in the crowd started to disappear. In a few moments, I knew I would be the only one remaining. It would soon be time to face this guilt inside my heart. I would have to face it alone with Him. Instead of becoming anxious, I felt a certain measure of peace. I wondered if I should be afraid. How many times did He say not to be? As the others in the crowd disappeared, I expected the weight of my guilt to grow within me. There is anonymity in a crowd, a sharing of responsibility that falsely disseminates the guilt. No, the weight of my guilt did not change. I knew it was mine. There was no fooling myself. No fooling Him.

Then the last person disappeared. There I was, alone. Alone before the Cross with Jesus dead on it. I continued to look up at Him. The sun was still warm on my face. The gentle breeze continued to toss my hair playfully across my forehead. Should I prostrate myself on the ground before Him? I stood still. The silence of infinity enveloped me.

I bowed my head slightly as if gazing into my heart, searching for the heavy brick of guilt hidden in a corner. There it was. I looked back up at Jesus and said in my mind, “I’m sorry. So sorry.” That is all I could say. No excuses. No tears. “I am sorry for my sin. Please forgive me.”

Somewhere in the back of my mind, I remembered reading something about Jesus asking St. Jerome in a vision why he had not given Him everything. Jerome replied, “Lord, I have devoted my life to your service. I have given you all my works, all my love, all my praise, everything.” Jesus replied, “No, you have not given me your sins.”

In an inward gesture of reaching my hands upward, I said in my mind, “Lord, take my heart. Take all of it. All my love, all my joys, all my sorrow, all my sins, all my guilt. It is all yours.”

As I dropped my head again, I softly whispered, “I am Yours.”

A moment later, I looked up at the Cross again, gazing deeply into His face. The crown of thorns still pierced His lifeless flesh. The trickles and streams of blood were dried and crusted in His hair and across His face. The cuts were still open and the bruises were blue and black and swollen.

On one side of the threshold lies pain, sorrow, loss, guilt, and death. By letting go—surrendering—one steps into the threshold of transformation, through the Paschal Mystery of the Cross, and emerges into healing, joy, victory, freedom, and life.

I looked one more time up at His face on the Cross. It seemed almost like He was smiling. The heavy brick of guilt was gone from my heart. He had died for me, and I was glad to receive His gift, a gratitude that only comes from grace.

The Way stood in front of me now.

“I am the way and the truth and the life.” (John 14:6)

The Coin of Faith

Thursday, April 10th, 2008

From Br. Joseph —

There are two sides to faith, just as there are two sides to a coin.

One side of the “coin of faith” looks externally, that is, it looks outside of our selves to others for examples and models of living faith. They are witnesses, and it is in accepting their experiences, their testimony, that helps us to believe. (Note: witness, with-ness)

If we look beyond those who have an immediate influence on us, we can see other people have influenced them, and still others have influenced those people, and so. In a very few steps, we begin to see a whole network of witnesses, a web of belief. Follow this web of belief, this chain of testimony, back to its origin, and we find the Apostles, the First Witnesses to Jesus. (Note: testimony, Old Testament, New Testament)

The other side of the coin of faith looks internally, that is, it looks within to our own personal experiences of God. These experiences help us to say internally within our hearts, “I believe.”

In other words, each of us who believe, those who have opened our selves to the possibility of God, can identify certain moments in our lives where we have experienced something that is not of ourselves, something bigger, something more. A few of us may have had specific, big life-changing moments. Or more likely, most of us have had several small moments, almost insignificant in their first appearance, but still very powerful, transformative, and energizing.

It is part of human nature to have preferences, and so we naturally tend to depend on or rub one side of our coin of faith more than the other. That is okay, but over-dependence on one particular side is not healthy faith. It does not make us a whole person, both inside and out. There must be some sort of balance because there will be times when doubt challenges to knock our faith down.

Doubt is not always a bad thing. It makes us stronger and helps weed out the unnecessary stuff that we cling to, much like separating the chaff from the wheat. It makes faith honest. Scripture calls this purification, smelting down the gold till it is pure. And it is the interdependence of the two sides of faith, between the internal and external, that keeps both sides of faith honest, real, and balanced.

At the beginning of our journey, we were given a coin of faith. We chose to accept or reject this gift. If we accepted, then it is our task to carry this coin in our hearts, rubbing it in times of need, times of doubt, in bad times and good. Times of struggle or sorrow polish it to a high luster and remind us that God is with us (Emmanuel). Times of joy allow us to bask in gratitude and the glow of Jesus in its shine, and radiate that to others around us, to make God present in the world, to be witness (with-ness).

And at the end of our journey, we will have to hand our coin of faith back to God. We will not need it in our Father’s home. Faith is needed only for the journey. Besides, the coin of faith was never really ours to begin with. It really belongs to His Son. Jesus paid our way. He gives the coin of faith its value.

Our Lady of Mercy, pray for us…

P.S. If your coin of faith has been lost, do not worry. Jesus promised all things are found again if they want to be.

All is Gift

Thursday, March 27th, 2008

From Br. Joseph —

This is the last reflection of a series on seven signposts. The first reflection began Lent, and now this one bridges us into the Easter season and beyond.

Signposts give us direction. They point to some place. They involve action, movement. Many signposts call us to remember something important, some thing that is already there but is often covered up by the minutia of daily life. Signposts represent a choice—to follow or not to follow. It takes grace to see a signpost and courage to follow where it points.

All is gift.

This signpost points to the attitude of gratitude.

Many people say “everything is gift,” but the word all seems bolder, more encompassing. All excludes nothing. Every thing, every person, every situation, every moment of time, every breath, every molecule, and every ounce of energy in your very existence, every opportunity to choose to love and to give—all is gift.

This means that the present moment—the now, and every thing about it, be it joy or suffering or more likely a combination of both—is gift, a present. It is an opportunity to be present to what is, and to be open to God. And the choice (another gift) is yours to receive or resist. Not in the past or in the future, but only now in the present moment can you have presence, awareness, being. Memories and wishes are good, but they are not reality; they are not what is. Receiving is being; resistance is pride.

The first Beatitude, blessed are the poor in spirit, is a be-like-this-attitude that all is gift, an awareness of our poverty. For if all is gift, then nothing is mine. All belongs to God. And in opposition to everything the world says, those who can accept the humility of this poverty, or accept grace to move toward it, are truly blessed, and “theirs is the kingdom of heaven.”

Thus the words from Scripture, “In Him we live and move and have our being” are not only poetic, but are actual physical reality. All is indeed gift.

If the only prayer you ever say in your entire life is thank you, it will be enough. (Meister Eckhart, 14th century German mystic)

All is gift. If we receive, then gratitude, and perhaps awe, is our response.

Keep hope alive.
Dare to trust.
Surrender to grace.
••• Reflect love. •••
Gravitate to humility.
Pray always.
All is gift.

Our Lady of Mercy is praying for us…

(See also Certainty and another post titled All is Gift.)

Promise of a Coming Day

Monday, March 10th, 2008

A stanza from “Southern Cross” by Crosby, Stills, and Nash:

When you see the Southern Cross for the first time,
You understand now why you came this way,
‘Cause the truth you might be runnin’ from is so small,
But it’s as big as the promise, the promise of a coming day.

Reminds me of something my spiritual director says. Your greatest wound is your greatest gift. (Or the inverse works too, your greatest gift is your greatest wound.) To run from your wounds is to run from a gift. It is only in our wounds, in our brokenness, can God transform us, heal us, save us. And that’s bigger than the promise of a coming day.

Father, I know with Your grace that I have chosen to face some of my wounds. I have also chosen to run from others. Help me stop running, to stop resisting. Help me to stop choosing to follow my external and internal distractions so that I may face these wounds, so that I may face You. Help me to accept the promise of the coming day, to accept Your promise.

Reflect Love

Tuesday, March 4th, 2008

From Br. Joseph —

This is the fourth reflection on seven signposts for the season of Lent (and for all seasons).

Signposts give us direction. They point to some place. They involve action, movement. Many signposts call us to remember something important, some thing that is already there but is often covered up by the minutia of daily life. Signposts represent a choice—to follow or not to follow. It takes grace to see a signpost and courage to follow where it points.

• • • Reflect love. • • •

Love, by its very nature, always reaches outward.

This is the center signpost. There is a signpost for hope and one for faith (trust). Love of course needs to be included. And being the greatest of the three, plus a direct reference to the very nature of God, it is especially highlighted.

All signposts ultimately point to where this signpost points. We are not the source of love. God is. We do not possess love. Love possesses us. We do not create love. We channel love. And love, unlike the limited nature of material things, grows as it is shared. God is prodigal. God is abundant and, I suppose we could even say, aches to share—to give away—Himself to us.

Love as described here is not an emotion. Emotions are important, but love is much more than emotions. Love, by its very nature, always reaches outward. In whatever shape, form or energy, love gives. Some synonyms for this giving love are service, sacrifice, compassion, selflessness, generosity and charity.

Scripture reveals that we are made in the image of God. This means two things, and both are equally correct. First, we are created as a copy—a person imprinted or made from an impression from a master image, the master image of who/what God is. This does not mean we are gods. We have some attributes like God, that is, beings with a will, an intellect and freedom to choose. We are called to be children of God, to be sisters and brothers of Jesus, to take upon the nature of our Father whose nature is to love, to give.

Second, we are an image as in a reflection—we reflect the image of God to others. We are mirrors, icons as the Eastern church might say, of God and of His love for us. How well do we reflect that love? God knows that each and every one of us is a broken mirror, but He still chooses to give to us, to shine upon us.

God wants to play catch. He throws us a ball called Love. Are we going to throw it back to God and to the next person? Or are we going to keep it?

Love, by its very nature, always reaches outward.

As flowing water falls to seek the lowest point,
It gives all its energy away until none remains,
And then returns to the source to fall again.
What does the water gain from this falling?
What does life gain?

Keep hope alive.
Dare to trust.
Surrender to grace.
••• Reflect love. •••

And don’t forget to polish your mirror a little. God will help…

Our Lady of Mercy is praying for us.

Distractions

Saturday, March 1st, 2008

I pulled into an isolated parking spot overlooking the lake. I had been given the precious gift of a couple dozens of minutes of solitude—the absence of the need to be somewhere or by someone. I chose to be quiet and pray and reflect. It was warm enough to roll down the car window to feel the fresh air and listen to the birds. The grayness of February seemed over and the first day of March was coming in as a lamb. It was peaceful.

Several joggers and bikers passed by on the trail between the lake and me. Every one of them had ear phones in their ears, plugged into some iPod or music player. (Mine was tucked away in my pack.) Distractions. They were missing so much right here around them, the sound and presence of nature, the present moment, God…

“I have chosen not to distract myself with such things…”, I heard my inner judge and chief labeler say smugly to itself. “I’m being present to the moment by listening to the birds and the gentle breeze and…”

“Ah! But am I?” Another inner voice softly asked. How present was I truly to the reality of the now? Wasn’t it just a moment ago where I had been lost and distracted onto the trail of my own thoughts? Did I not replace the distraction of music with the distraction of my own babbling discourse in my mind?

Ouch.

Be quiet, Mark. “You talk too much.”